A Grove is an autonomous congregation
of the Reformed Druids of Gaia (RDG). A Druid of at least 3rd
Order may serve as Arch-Druid. Clerical functions may be shared
among member Druids. The founder of a proto-grove may act as Arch-Druid
while working towards 3rd Order.
Proto-Groves are a beginning
form designed to give new members a framework on which to build
into a full-fledged Grove. At least one person must an RDG member,
and they must get together at least once a month. Proto-Groves
may become chartered Groves when they have been in existence for
a year and a day, have at least 2 1st Order Druids and, 1 Third
Order Druid.
The details of functioning, emphasis
and orientation will always vary somewhat from Grove to Grove
and we encourage this. The Reformed Druids live up to their name,
evolving in diverse directions. We offer here a general program
that works well in many different situations:
Meetings. You might start out
with getting together at new and/or full moons and expand from
there. Our old Grants Pass Grove met every Friday night (for Star
Gate SG1), and held dinners, classes, work parties and discussion
groups on other nights.
Meetings may be held in members'
homes until your Grove grows too large, as long as you have reasonable
privacy and freedom. We recommend rotating to avoid burn-out and
to give everyone a chance to host a meeting. Hold some meetings
outdoors, preferably in some remote place where no outsiders are
likely to be about. A Druid is truly a child of the natural world,
and can commune better with the powerful Nature-forces when out
in the open, even better in some place of wilderness.
Work out your own programs for
these meetings, whether singing and playing music, simple rituals,
disseminating information, playing sensitivity games, or whatever
the season or times of your lives suggest. As in Stranger in a
Strange Land , we have found that nudity promotes openness and
closeness (see Phillip
Carr-Gomm's articles on "naturism").
A spiral of love (a tight-packed
spiral group embrace) with chanting can be very moving, as can
simple ceremonies, such a water sharing, breaking bread, candle
lighting, etc. Follow your own feelings. and refer to some of
the books listed in the member's bibliography for specific rites.
At each meeting, make it an order of business to decide when and
where you will meet the next few times, and themes of meetings
(see "Suggested Grove Topics").
Outings. Plan special group activities,
such as dinners, theme parties (one of our favorites is the Pirate
Party...Aahrr!), concerts, movie parties, camp outs, excursions
("Magical Mystery Tours"), presentations, study groups,
book discussions, video showings, special guests, and Bardics
(in which everyone brings music, poetry, short stories, etc. that
they have written, and all take turns sharing in a circle). Your
Grove mates should be the people you most enjoy hanging out with,
so party on!
Name your Grove. Come up with
a clever name for your Grove (Welsh Breizh, Gaelic, Cornish etc.,
names get extra points). Consider doing a one-or-two page newsletter
that summarizes what happened at the last meeting and gives times,
places and themes for the next few meetings. Send it to everyone
on your list, as well as to all other Groves and The Mother Grove.
Solicit enough donations at each meeting to cover printing and
mailing costs.
Expand by members inviting a
sympathetic friend occasionally. The best way we've found to allow
growth without interrupting the intimacy of the group, is to allow
only one new person to be invited by each member at a time. Then,
after these new people have been to a couple of meetings, they
may wish to join RDG and your grove and in turn invite some one.
We encourage diversity and are non discriminatory regarding race,
sex, sexual orientation/practice, age, etc. At each meeting record
names, addresses and phone numbers of all those who attend. When
you have a couple dozen names, distribute the list to everyone,
including the Mother Grove.
A model for an introductory meeting:
People have been told what to expect, and have been asked to bring
munchies or drinks. After everyone arrives, they are assembled
into a circle around a small altar.
On the altar is placed a large
chalice of water, candles, and a potted plant.
Water sharing: After a few introductory
remarks by the leader on the symbolic significance of water-sharing,
the chalice is passed around clockwise with ritual phrases taken
from Stranger in a Strange Land, such as "May you never
thirst," "Thou art God (or Goddess),"
"Water shared is Life shared." As the chalice
passes from each person to the next, hands are joined. When it
is returned to the host/ess, he/she then empties the final drops
into the potted plant (once your group is more advanced, you may
want to begin doing the actual "Rite of the Waters of
Life", or the less formal OMS "Rite-Lite").
This simple ritual can be followed
by many other forms of sharing. For an introductory gathering,
pass a sea-shell and as it comes to each person, they tell the
tale of how they came to be here. At other times, candles, crystals,
feathers, or other objects selected for their associations may
be used, as people free-associate the thoughts that come to mind
upon holding these objects.
After such sharing, the chalice
may refilled with wine, fruit juice, or more water, and passed
around again, followed by cookies. The most common phrases to
accompany the passing of food are: "May you never hunger,"
or "May you always have sufficiency." Other
snacks and drinks may also be shared at this time.
The Sacred Bullshit Session:
Eating together stimulates conversation and camaraderie. Business
is discussed, plans are made for the next meeting, donations are
collected, etc. Finally, a mirror is passed around, and each person
looks into it, saying "Thou art God (or Goddess)"
into their reflection. When it is time for the first people to
leave, the circle is opened with a group hug. Ritual words of
parting are said ("Peace, peace, peace" “Keep
coming back it works!”) and farewells are made.
Tailor your rituals to suit your
own needs, bearing in mind that it is always the intent rather
than the word which really counts. Put in your own ideas, and
honor the Goddesses and Gods as you feel deep within your heart
that they should be honored.
Naturally, one important aspect
of your meetings will involve discussions of the philosophies
of Paganism and the RDG. The Mother Grove will respond to your
personal inquiries with letters, tracts and recommended reading
(please include SASE!). An important reason for your continuing
study and progression is that people will expect you to know what
it's all about if you take on Grove planting. Add to the Pagan
lore which you now possess, drawing from all sources. Make your
own small enclave of Paganism a place of mystery and magic. As
your group expands, you may start widening your range of activities.
You might set up workshops and seminars, promote and sponsor public
events such as music festivals, run a recycling center, throw
great feasts and festivals, publish a newspaper or magazine, promote
and sponsor conservation and reforestation projects, start a wilderness
sanctuary or retreat center, open a coffee-house, put on benefits
for appropriate causes, and countless other projects, limited
only by the scope of your imagination, interests and talents.
If, after reading this, you still
want to work towards setting up a Grove in your area, let us know
at The Mother Grove. When you are ready to have your first open
meeting, contact The Mother Grove and we will send you a list
of all the people in our database in your area to send flyers
to.
Keep in close communication with
us here, and we'll try to help you along with suggestions, ideas,
etc. If there are problems or questions, write OMS/RDG (at P.O.
Box 8004; Eureka, CA USA) or email.